Evil begets evil hence www.odogwublog.com reports that Oba Rilwan
Akiolu is getting what he
bargained for as an Igbo pro group has sent back
threat to him
Mysterious Death Threats On Lagos
Igbo Residents: How Ancient Igbos Co-Founded The Obaship Of Lagos & Why
Akiolu’s Curse Is Back To The Sender
(Security
& Voting Rights, Onitsha Nigeria, 7th April 2015)-It
is vividly recalled that on 3rd day of April 2015 we issued a public
statement, titled: Political Trading In Nigeria: Time For Formidable
& Credible Opposition. In the said statement, we condemned the
spate of political harlotry and merchandising in Nigeria and called for respect
and preservation of the rights and decisions of the electorates at the polling
booths no matter political party affiliations. On 5th April 2015, we
issued another public statement, titled: From Polling Booths To
Information Propaganda Warfare: Enemies Of Igbo Nation Are At It Again!.
In the statement, we condemned the unprovoked massacre of over 5,000 sons and
daughters of the Igbo Nation through politically sponsored Islamist insurgency
in the core Northern Nigeria and the systematic and scientific way in which
some ethnic zealots at INEC rigged out the Igbo and the minorities of Northern
and Southern Nigeria during the just held Presidential Poll. We also frowned at
coordinated information propaganda warfare being unleashed on Igbo Nation by
the Southwest controlled print media over the massive rejection by the
Southeast and the South-south zones at polling booths, of the APC and its
candidates in the two zones during the referenced poll. The voting exercise of
the referenced is popularly seen as a collective protest against the Party
dominated by the core North and the Southwest over legion of atrocities
committed against the Igbo Nation in recent times.
On
6th April 2015, the Oba of Lagos, Retired AIG Rilwan Akiolu openly
threatened the Igbo Sons and Daughters living in Lagos with instant and
mysterious death and other unsafe conditions should they freely exercise their
voting rights in the country-wide gubernatorial and State legislative polls
scheduled for 11th April 2015 particularly the Lagos State
governorship poll. The Oba of Lagos had on Sunday 5th April 2015
summoned all Lagos State recognized Igbo traditional council representatives to
his palace and ordered them to vote for the APC governorship candidate, Mr.
Akinwunmi Ambode or face extreme hard times in the State including perishing in
the Lagoon, business hostility and instant and mysterious death within seven
days. Hours after the referenced threats and unguarded utterances were made,
the media was flooded with the shocking news leading to attempted denial by the
Oba’s Palace. The denial met a waterloo when audio recording of the devilish sayings
was released to the media. The leadership of International Society for Civil
Liberties & the Rule of Law has also listened to the audio and
confirmed the Oba’s stone-age conduct and utterances.
The
Oba threatened as follows: ''On Saturday, if anyone of you (Igbo
resident) goes against Akinwunmi Ambode, who I picked, that is your end. If it
does not happen within seven days, just know that I am a bastard and it is not
my father who gave birth to me. By the grace of God, I am the owner of Lagos
for the time being. This is an undivided chair. The palace belongs to the dead
and those coming in the future. On Saturday, if anyone of you, I swear in the
name of God, Allah goes against my wish that Ambode will be the next governor
of Lagos State, the person is going to die inside this water (Lagoon). For the
Igbo and others in Lagos, they should go where the Oba of Lagos heads to.
When
they were coming to the State, they did not come with all their houses. But
now, they have properties in the State. So they must do my bidding. And that is
the bidding of the ancestors of Lagos and God. I am not ready to beg you.
Nobody knew how I picked Ambode. Jimi (Agbaje) is my blood relation and I told
him that he could never be governor in Lagos for now. The future belongs to
God. I am not begging anybody, but what you people cannot do in Onitsha, Aba or
anywhere you cannot do it here''.
Oba
Akiolu & His Obaship As Stranger & Tenant In Lagos State:
It
is a historical reality that Oba Rilwan Akiolu does not know the history of his
lineage and Obaship in Lagos State. It is also a truism that everything about
the Obaship of Lagos State is the handiwork of strangers. In other words, his
stool originated from strangers; likewise himself, who is number one stranger
in Lagos State. As a matter of fact, everything about Lagos State came from
strangers including the Igbo natives. It is historically indisputable that the
ancestors of Igbo natives living in Lagos State had lived and cohabited in the
area many years before the founding of the Obaship of Lagos in 1630. They
featured prominently in the governance of the Benin Kingdom and slave trade.
Others later featured in commerce and Anglo-Christian missions.
As
a matter of historical empiricism, the word “Lagos” is a Portuguese name
meaning lakes or a group of lagoons. It was given to the area by first
Portuguese settlers in now Lagos State. Before the Portuguese settlement, the
area was called “Eko” by famous Benin Empire and made a military outpost of the
famous Kingdom of Benin. “Eko” means war camp and was used by the Benin
Empire’s military expedition tacticians led by Prince Ado for the purpose of
slave trade and military expeditions in now Ghana and Benin Republic. The
famous Benin Dynasty was divided into Pre-Imperial Obaship
1180-1440 and Benin Empire 1440-1897. While the former started
with Oba Eweka Monarchy 1180-1246, the latter started with Oba Ewuare Monarchy
1440-1473.
In
the case of now Lagos State, the first people in the area were called the
Awori People. In seventeenth century, they begged then Oba of Benin to
protect and put them under his dynasty with one of his princes as their king.
They promised unalloyed loyalty to the Oba. The Oba of Benin heeded their call
and appointed his fiery prince; Prince Ado in 1630 as the first Oba of Lagos
then called “Eko” or war camp. In 1861, King Dosumu the Great of this
same Lagos State thump-printed and ceded now Nigeria to the British
colonialists in the infamous Treaty of Cession. From the crowning
of Ado as its first Oba (1630-1669), Lagos (then called Eko) served as a major
center for slave-trade, from which then Oba of Benin and all of his successors
for over four centuries benefitted - until 1841, when Oba Akitoye ascended to
the throne of Lagos and tried to ban slave-trading.
Local
merchants strongly opposed the intended move, and deposed and exiled the king,
and installed Akitoye's brother Kosoko as Oba. At exile in Europe, Akitoye met
with British authorities, who had banned slave-trading in 1807, and who
therefore decided to support the deposed Oba to regain his throne. With the
success of the British intervention, in 1851 Akitoye was reinstalled as Oba of
Lagos.
In
practical terms, however, British influence over the kingdom had become
absolute, and ten years later, in 1861, Lagos was formally annexed as a British
colony. The palace of the Oba of Lagos is also the handiwork of strangers. The
palace was constructed by the Portuguese settlers and commissioned in 1705. The
palace’s name “Igun Idunganran” is of the Benin descent meaning “palace
built on pepper falm”. Interestingly, long before the founding of
Obaship of now Lagos by the famous Kingdom of Benin in 1630, Igbo Nation has
existed as far back as 9th century with its first Eze Nri crowned
around 1043 AD. Its first king was Eze Nri Ifikuanim of Nri Kingdom. As far
back as 14th century, the Igbo expedition warriors had fully
integrated into the Benin Kingdom as the ruling class.
It
is very important to state here that the Benin Kingdom’s decision makers that
annexed now Lagos and ruled over it included Igbo ruling class of the Benin
Kingdom extraction. Also many centuries before the founding of now Lagos, a
part of Igbo ruling class in the Kingdom or Empire of Benin opted out and
founded “Onicha Mmili” or “AdoN’ Idu” commonly called “Onitsha”.
Onitsha was founded by the Chima Dynasty in around 1500s AD. Today, there are
Barbadian Igbos, American Igbos, Saint Dominican Igbos, Maryland Igbos,
Liberian Igbos and Igbos of Trinidad and Tobago, Belize, Cuba, to mention but a
few. One of the famous Igbo anti slave warriors is called “Bussa” of Barbados.
There are also Edward Blyden, an Igbo Americo-Liberian educator, writer and
politician; Paul Robeson, American actor and writer, with Igbo parenthood.
Contrary
to Oba Rilwan Akiolu’s claims and boast, he does not own Lagos and its people
including its elected public office holders. Rather, he is owned by the people
of Lagos State including the Igbos living in the State. As a matter of fact,
Oba Akiolu Rilwan is the number one stranger in Lagos State. This is more so
when the legality and legitimacy of his stool which he ascended in 2003 is
still a subject of litigation before a Lagos State High Court at Igbosere. The
Oba’s intolerance to due process, rule of law and democratic principles clearly
manifested in the referenced court case filed since 2003; whereby he reportedly
bottled the case and kept frustrating its hearing and determination for the
past eleven years. The case was only opened for hearing in 2014 eleven years after
it was filed.
We
are therefore not surprised at the despicable and shocking royal disposition of
Oba Akiolu. He has only said what has been hatched and being executed against
the Igbo Natives and Nation by his likes in the Southwest and other hostile parts
of the country. As the serving Assistant Inspector General of Police, before
his unceremonious retirement in 2002 with referenced beastly Igbo hatred and
xenophobia, only God knows how many innocent Igbo citizens that might have been
felled by his bullet extra-judicially. It is possible that the voices and
spirits of the murdered are on a revenge mission.
We
join other well meaning Nigerians in condemning the Yorean conducts
of the stranger Oba of Lagos and urge Igbos living in the State
and all over the Southwest not to be perturbed and intimidated. The stranger
Oba’s curse is thunderously back to sender and spineless.
We dare say that the votes of the Igbo natives are priceless and beyond what
money or threats or intimidation can buy or procure.
The
Igbos votes are their amulets and bullet proof vests against their oppressors
and witch-hunters. We dare say and direct that on Saturday, Igbos of
Lagos and other Southwest residency should troop out en-masse and vote for the
gubernatorial and State legislative candidates of their choice and conscience
and nothing will happen.
We
wish to roundly and resoundingly commend the citizens who exposed this 21st
century cannibalistic and barbarous royal conduct of the stranger Oba.
The ball is now in the court of the security agencies in Nigeria as well as the
National Human Rights Commission and other local and foreign rights bodies and
missions. The conduct of the Oba under reference is big a slap on the faces of
the Nigeria Police Force where he served as AIG; the Nigerian Bar Association,
where he is a member; the University of Lagos, where he graduated as a lawyer
and the Lagos and the Southwest Traditional Rulers Council where he is a
leading member. Oba Rilwan Akiolu is a huge disappointment to Nigerian
Traditional Rulers institution and a quick reminder of cannibalistic conducts
of the Saladin of Egypt who ate human fresh during Christian crusades against
Muslims in 12th and 13th centuries. The Oba’s raw
partisanship instead of the opposite is also shocking and deafening. It
is our call that he should be dethroned and made to surrender his staff and
certificate of office. He should be arrested, investigated and tried for hate
speech and threatened group violence against innocent citizens living in Lagos
State of Nigeria.
Signed:
Emeka
Umeagbalasi, Board Chairman
International
Society for Civil Liberties & the Rule of Law

Barr
Chiugo Onwuatuegwu, Head, Democracy & Good Governance Program
Igbo pro Group sends death threat back to Oba Akiolu
Reviewed by Unknown
on
Wednesday, April 08, 2015
Rating:
Igbo culture is phenomenal because when an Igbo is cursed to face danger or threatened to be killed, he does not keep quiet.
ReplyDeleteThe one must reverse the curse back to the intruder in his or her life. It is called "ritual resilience", to overcome and move on.
Healers or ritual therapists will wave the ofo in the air and stamp the same on the ground and say, nothing will do you. Done!