There is tension in Umuobii Ekka community following
the stoppage of work at the commercial lead mining site in Umuobii village by
some angry youths protesting discrimination, neglect and violation of their
rights.
On that note some stakeholders sent
thugs to disperse the youths to enable the mining go on unchallenged without
listening to their cries of marginalization and deprivation.
The community petitioned the Minister
for Mining and Steel Development through the mining officer in Abakaliki , and the
traditional ruler of Ekka community calling for a review of agreement entered
into before the mining started.
Umuobii, Ekka Development Union in a
petition to the Minister , the police and SSS signed by Chairman of the
community, Nwaka Felix and President of Youths of the community, Nworie Sunday made
available to the media in Onitsha yesterday said only their intervention could
save the situation.
They appealed to the minister in a
petition entitled ‘’Report of violation and discrimination of our rights’’ lamented that they have been assaulted , humiliated
and dehumanized even in their own land since mining of lead for commercial use
started in their community.
The petition read thus” ‘’ We the people of Umuobii wish
to express our grief and neglect based on how we are being treated since the
issue of mining project came up. We have been humiliated, assaulted and
dehumanized. The kind of discrimination bestowed on us has intoxication and difficulties
which is the arrangement and plans of the stake holder and our traditional rule
in particular.
‘’Therefore, the initial arrangement before
commencement of the work was violated and abandoned which brought about this information.
There was no proper negotiation between the host village and the community at
large, we have never being given official consultation or; called for dialogue.
Besides, the strategic way they put the project made it to have the tendency of
individual interest, which the village disagreed with, for its incompatibility,
inducement, and of undue influence which might lead to oppositions.
‘’And the people of Umuobii have such perception and
decided to disagree with such inhuman arrangement as it lacked mutual
co-existence, no compromise, no consensus and iota of relationship of trust
between the host village and stake-holders.
Umuobii people lamented that they were not carried
along and were disengaged by the stakeholders during the negotiation of
agreement between the mining team and the community when they supposed to be
carried along.
‘’However, the people of Umuobii were
disengaged during the preparation of agreement that will drive the mining
project. God is not foolish when he planted such mineral there, we need
strategies that are essential to positive approach, and we need to be carried
along. We need opportunities for transformation and development. We believe
that these means are to develop procedure for identifying conflict that are yet
to come and put a stop to it.
Meanwhile, it is the duty of the host village to
choose somebody that has no questionable character and as well allowed to hear
their view in the new agreement that are yet to come because the last one lacked
good representation of the host village.
‘’So the village Umuobii has suffered neglect: since
creation of the earth by the community leaders, there has never being any
dividend we have ever receive our share ,we have never received any portion of the
community communal land, no allocation of government appointment that has ever
reached our us. And we always agitate for it, and we have being struggling to
be part of, and our agitation is to be allowed to be part of the decision and
as to receive our percentage.
‘’In addition, the only prevention approach to
combat this potential conflict is divine intervention, resolution and proper
mediation at this pre-conflict stage as planned by the stake holders and not by deploying thugs in the arena of the
mining . And right now we the Umuobii did not believe in crisis which shows
that we are peace makers. We are crying because our rights have been breached,
we have been embarrassed, during the bargaining process, and we have being
consciously oppressed. And this is the fact that sufficient ground for us to
put our bargaining power was not given to us. We believe in the principal of
law that say "nemo dat qui non habet" one shall give what does not
have
We believe the principal of equality before the law.
We believe in the principal of social value, substantive and distributive
justice which state that one should be allowed to earn his due. So, our
traditional rule has gathered lawyers around himself to effect all the part we
saw to be ultra-vires.
‘’So, we need a review on the agreement and those
involved in the mess which we want to be tracked by the law are our traditional
ruler (Igwe Fidelis Ekechi Chukwu), Barrister Ikeuwa Omebe two times Chairman
of Ezza North local government area, brother Mathew Nwoke Vice Chairman of UDU,
Mathew Oria, Barrister Oketa, Barrister Damin Nworie. The councilor Ekka ward
(honorable Ezekiel Nwebe,) Barrister Ikechukwu Nwobo two times Member House of
Assembly /former Majority leader lastly Mr. Ifeanyi, the licensed miner in the
land, who have colluded with the above mentioned collectively to do otherwise’’.
The community warned the traditional ruler and the stakeholders
arming thugs in the name of youths to ensure they desist from such acts as it
is capable of causing more tension if their own youths come out to resist the
intimidation and harassment.
The community appealed to Senator
Paulinus Igwe, Senate Committee Chairman on Police representing their
senatorial zone and Hon Ede representing Isienu-Ezza federal constituency to
call the people trying to undermine the villagers to order. They said only
Senator Igwe built a hospital in Ndiagu which is the only government presence
there.
The community in another letter to the traditional
ruler of Ekka community, Igwe Fidelis Ekechi Chukwu further said that the
people of Umuobii have agreed and stated that this sharing formula should be
observed and the host village of the mining land has to be treated as required
if this mining project should succeed.
The community described as taboo disfranchising
them from benefits of a mining field in their backyard insisting that any time monetary
award or release is for the community of Ekka that their village Umuobii must
be given 50 percent as hosts of the mining field.
The Unuobii village also demanded that
any form of scholarship must come to them 60 percent and in case of any
merriment like slaughtering of cow etc that the Umuobii must get 50 percent
share before the rest would share the remaining 50 percent and demanded that any other further meeting
with respect with the mining must be done at Umuobii .
‘’We pray that you will live long and effect all the
good plans you have made toward the unity and progress of Ekka.
The traditional ruler of
Ekka community where Umuobii is a village hosting the mining field , Igwe
Fidelis Ekechi Chukwu responding to the allegations informed that he has
nothing at stake in Umuobii but because they are his subjects that made them to
lay allegations against him even while praying for him to live longer.
Igwe Ekechi-Chukwu
informed that the bone of contention was the request for the people of Umuobii
to have a lion share of the bounties from the licensed miner as agreed with the
community before the mining started but said the village refused to understand
that there are things they would have lion share as a village in Ekka and there
are things meant for the community as entire.
‘’Even me as a traditional
ruler has nothing doing there. They did agreement with the land owners and the
people who own land there are saying
requesting for electricity , pipe borne water and other basic amenities which
is their right and remember that those owing the land are different from
Umuobii as a village . Those owing the land wrote agreement with the contractor
doing the mining and the village Umuobii is part of the community called Ekka
community. And Umuobii is saying everything should be 50:50 with the entire community
but the people of Ekka said no because four families have land in the mining
field and not entire Umuobii village and those families have done the agreement
with the licensed miner . So we said in scholarship for the mining village , it
is for Ekka community and not for only the mining families or the Umuobii village
as well as money. If there is money, it is for Ekka not Umuobii but for basic
amenities they Umuobii will get those ones as their village is hosting the
mining field as well the families owing the land.
Igwe informed that peace
was made last Saturday and agreement entered that this coming Saturday that the
people would slaughter cows and eat together as a sign of peace wondering why
they went to press after making peace.
All efforts to speak with
Senator Paulinus Igwe , Hon Ikechukwu Nwobo and Chief Ikeuwa Omebe among others proved abortive as they did not
pick their calls and those who picked could not hear properly the questions put
across.
But the licensed miner who identified himself as
Engr Ifeanyi said peace has returned after the initial stoppage of work adding
that he has continued to be at peace with all in the community but will not
deny there was intra community problem that would be sorted out within and not
a media thing.
He said he was unhappy the villagers are involving
the press in a family crisis that would be settled in the community adding that
the peace process came about because of another petition they wrote the SSS which he went and explained
to the SSS and they cleared him asking him to make peace .
He further said he is a stranger in that community
and have pursued peace with all men to enable him do his business adding that
whatever the community of Umuobii want would be done for them but they should
give peace a chance as his mining wasn’t today but for years in some other
climes. He added that all the agreement
entered before with him and the people he is mining in their land were kept and
he is ready to enter any other agreement with them for peace to reign.
He further said he has engaged the youths and daily
about ten depends on him for their daily bread and since he was just starting.
‘’I have no problem with the village or the community but it appears some
people are fueling the crisis and it is not the best. Just last Saturday we
made peace and agreed to meet again next Saturday to celebrate the peace with a
cow and I am saying again if they want anything that they should come to me and
we discuss it for the development of the area and not a press thing. They
should come and we dialogue because I don’t know what they would achieve by
going to the press for propaganda . I am ready to sacrifice everything ‘’.
Tension In Ebonyi Community Over Mining As Youths Storm Site , Petitions Minister
Reviewed by Unknown
on
Tuesday, May 13, 2014
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