The former governor of Abia State, Mr. Orji Uzor Kalu is
obviously angry. There is real bitterness in his heart.
There is frustration
all over him and this is clearly evident in his seminal writings. His ghosted
writings, published under the Leadership Series in The
Sun daily tabloid is scribbled with malicious ink and inspired by
the estranged wife of Muse, the goddess of vengeance. There is fury in
every line. There is murderous hatred. There is war.
The compilation, no doubt, is a good masterpiece of
intellectual thuggery. I have read through all the series and they
inspire me as a great narrative device, showcasing a knack for translating
anger and frustration into a literary flow. The narrative pattern is superb, a
great example of how to transmute emotional tantrum and unguarded
ranting into a sentence structure; how to fume and be
temperamental with the pen. Readers of his fictional narrative marvel at his
extraordinary capacity for vengeful journalism, a tradition of turning words
into pellets and destructive missiles; of unleashing mayhem, not with arms and
bayonets, but with the written word.
If you consider that Kalu did not train in literary studies,
then you must give him a prize and a crown for inventing this unique
style of literary anger and adding to the world of scholarship. Many of us,
even with our litany of degrees, have not brought anything to the body of
knowledge. But, here is a man with a controversial certificate, unlearned in
the art of the word, setting the pace and blazing the trail in developing
a genre of writing and communication. In communicating a deep inner anger
and an outer frustration with a flowing prose, all directed against Governor
Theodore Orji, Kalu has broken a record in the history of
Nigerian journalism.
Indeed, we must commend this business mogul for being an
expert in tattered verse. For a whole season, the Leadership Series and
the entire pages of The Sunhave been directed towards
attacking the ebullient Governor Theodore Orji of Abia State. The
literary attack has moved from malicious criticism to open warfare against
Abia State. And what is Governor Theodore Orji’s offence? His bold and
audacious action of liberating Abia from the stranglehold of a family dynasty
where Kalu is the grand emperor. The people’s offence is that they
rejected their captivity and joined Governor Orji in the grand match to
freedom.
The cardinal aim of vengeful journalism as displayed by Kalu
is character assassination and to instigate hate. But, the tragedy of his
writings and his mission is that history already foreshadows his background and
the standpoint from where he is coming from. His readers are in full knowledge
of the history, circumstances and setting of his work and the reason that
inspires his venom. They know that the writings are not shaped by objectivity
but merely the desperation of a disgruntled fellow. His reputation of deceit
and tyranny resonate over the message. Therefore, the enduring and universal
appeal of the writings serves only as a reminder of a political relationship
toured sour and of a lonely and deserted man struggling to cut a pound of flesh
Kalu, by this sheer poetic irony, inadvertently exalts the
object of his literary malice. His daily tabloid, The Sun,
has so much been unleashed against Governor Orji and the good people of Abia
State that rational observers quickly know that theirs is no more about
journalism but a clear mission of mischief. Literary historians following the
trajectory of a predecessor and a successor and recognizing the transformations
that have come to Abia by virtue of the liberation know that Kalu’s vengeful
journalism is the last-ditch struggle of a drowning man. Therefore, the object
of his criticism, Governor Orji, is instantly and universally recognized as the
hero who tamed the mythological monster of traditional folklore.
What then is Kalu’s anger? Kalu’s anger is the same well
known anger of all tyrants in history whose kingdoms are overthrown and
crumbled by the very structures established by them. It is the same angry
frustration of the ousted emperor who sits back in exile, full of regret and
scruple, and watch his empire grow and triumph above him and without
him. Kalu is shocked by the spontaneity of the people’s rejection of him.
Kalu is angry because the collective patrimony of the six million Abians is no
more being used to service his home and his family. He cannot come to terms
with the fact that he could be condemned to political limbo in a state he once
bestrode as a colossus.
The humoured master strategist is angry because
his boast that the structures he institutionalized would
rule Abia for 50 years and that his daughter was going to be the youngest
governor in Nigeria can no more prevail. Kalu’s anger against his
predecessor is rooted in Governor Orji’s ardent determination to wrestle Abia
out of the stranglehold of the dangerous cult of brotherhood headed by one
family. He is angry because he has been stripped naked at the market
square. The once enfant terrible of Abia has been de-robed.
All the simulations that created the Kalu mystique have been unveiled. He is
today a loner, denigrated and deflowered. He is as lonely as an orphan,
abandoned by even his greatest die-hard followers. Thus,his battle is the
ruthless struggle of the python hit on the head. Every grass, plant or the wild
around bear witness to the fury of a python in
its battle of life and death.
In the days of his pomp and power, Kalu and his mother
were the very personification of power in Abia. For the eight years of his
reign and the first three years of his successor, the master strategist held
the state by the jugular. From the leadership of the Okada Riders Association,
traditional rulers, market associations, clergy to every political
appointment from local government councilors to even the aides of his
successor, he held a suffocating grip on the state. Power started and ended at
his doorstep. Now, he cannot reconcile himself with the bitter
lesson of the aphrodisiac of power. The self-acclaimed master strategist is now
a wandering minstrel, with no political worth or value.
This is, unarguably, Kalu’s anger translated into an
awkward literary narrative.
Adindu is the President-general of the Abia Renaissance
Movement (ARM)
Understanding Kalu’s Anger (1) By Godwin Adindu
Reviewed by Unknown
on
Tuesday, October 14, 2014
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